By: Tarry Hum, Peter Kwong, Margaret M. Chin, John J. Chin and Zai Liang
By: John J. Chin
Following is an excerpt:
Mapping OF Asian Americans in New York (MAANY), is a CUNY-based interdisciplinary research collective, which aims to compile current knowledge, initiate collaborative projects and disseminate information about Asian American communities in New York City. Its current focus is on presenting lectures and holding seminars to start building a dynamic intellectual platform that brings together academics, artists, community activists, and advocates.
Tarry Hum (Urban Planning, Queens College/CUNY)
“What are the challenges and joys of community-based research?”
Beginning in Fall 2014, when Peter Kwong first convened the “Mapping of Asian Americans in New York,” comprised of a group of Asian Americanists from across various CUNY campuses, one of our goals has been to provide a space for us to share our research and have an opportunity to get feedback from one another. This is the final event of the semester and we are finally getting an opportunity to do that through this dialogue: Tales from the Fields (December 15, 2014).
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Following is an excerpt:
Because of their respected role in communities, religious institutions have the potential to be important partners in improving the health of the communities they serve. Religious institutions may be especially important in immigrant groups, where language and cultural barriers make accessing more mainstream sources of information and support more difficult. A wide range of research suggests that religious institutions play an instrumental role in helping immigrants cope with the practical challenges of daily life. But the work of these religious institutions has been limited in public health initiatives and even more limited in work related to HIV/AIDS education and support. We were particularly interested in immigrant religious institutions’ potential role in HIV/AIDS work because of the high level of stigma that surrounds the condition. We thought that perhaps religious institutions, because of their role in defining community values, could help not only to provide HIV/AIDS education and support, but also to reduce stigma, which often gets in the way of HIV/AIDS work. We also wanted to evaluate the extent to which religious institutions might contribute to HIV/AIDS stigma by promoting negative messages about groups that are stereotyped as having HIV/AIDS, such as gay men. Our previous and current research suggests that negative views of homosexuality constitute much of the basis for HIV/AIDS stigma in Chinese immigrant religious institutions, but stigma and taboos related to disease and sex in general and unfounded fears of HIV infection through casual contact also contribute.